Saiyasart – The Knowledge of Nothingness

Saiyasart (literally translated: knowledge of nothingness) is a field of knowledge that deals with non-physical phenomena of all kinds.

These include forms of spirituality, meditation, magic and spiritual healing. It is also a part of the traditional Free-Warrior knowledge. A modern spin-off of Saiyasart can be found in the Yaan Meditation.

Fragments of Saiyasart were taken over by Thai Buddhism (e.g. amulets, talismans and tattoos) other components were in turn ostracized as “black magic”.

In fact, however, this is neither a religion nor a form of faith, but a spiritual knowledge that can be developed through critical self-experience, self-discovery and logical derivation. One of the most important recommended principles of Saiyasart is: Believe nothing, question everything!”

Because this state of mind stands in the way of almost every form of faith, many religions and sometimes even social models, Saiyasart practitioners / Pahuyuth Free-Warrior have often been the target of social, political and religious persecutions in the past.

Who or what is a Saiyasart practitioner?

A Saiyasart practitioner is a person who has acquired knowledge and certainty about the thematic areas of tSaiyasart and integrates this knowledge into his own everyday way of life. For example, by consciously dealing with mental activity (emotions) in relation to oneself and others.

Advanced Saiyasart practitioners are also skilled or specialized in so-called “magic phenomena”, i.e. things that lie outside the explicable realm of others. The term “magic” describes in the Saiyasart only a knowledge advantage over others.

There are usually three areas of professional activity or specialisation in which Saiyasart practitioners work:

“Magic Natural Healers”

Pahuyuth healing healer naturhealer healer ruesi

The most common field of work is called Magic Natural Healer”. This involves the targeted support of the natural self-healing functions of the human body to correct physical or psychological ailments that underlie unhealthy mental activity. This field overlaps with the traditional Free-Warrior medicine.

“Magic Designers”

Saiyasart spirit spirit magie magic scented sticks

The second field of work is called Magic Designer”. These are activities and advice in the production, design and use of “magic objects”, such as amulets or talismans. Typical examples of this include animal amulets, Sak Yant tattoos, Kuman Thongs, and many more. Healing stones or healing metals can also fall within this area.

“Magic Practitioners”

Saiyasart ghost magic exorzism poltergeist voodoo curse

The third area of work is called Magic Practitioner’. This involves counselling and conflict resolution in relation to problems related to ghosts, ghost appearances, ghost occupations or the effects of magical acts (e.g. curses, voodoo, etc.). It is about the expert handling of things that do not currently have a biological body.

What Saiyasart is not

Saiyasart is a field of knowledge that can be used for self exploration, self discovery and personality development. It does not represent any form of psychotherapy, philosophy, religion or medical diagnosis and treatment. It is a way to gain knowledge. The application of this knowledge and results thereof is the sole responsibility of the user. We generally recommend that you acquire comprehensive information in all directions and weigh all available information on the basis of logic and rationality.

Saiyasart, Pahuyuth and Naturopathy – three sides of a coin

Saiyasart, like the Pahuyuth, goes back to the findings of the ancient Gleeh-warriors, who lived around 2500 BC. in the region of the Altai Mountains. When they resisted the occupation by the Chinese, they discovered the basics of martial arts, Saiyasart and traditional Free-Warrior medicine. Ever since all three fields of knowledge have been in mutual interaction with each other and together form the traditional Free-Warrior knowledge.

Pahuyuth Skilltree muai ling lom meed mai sawk daab grabong sabai martial art

Roughly simplified, it can be said:

All three areas of knowledge together form an existence.

How is Saiyasart taught?

The mediation of Saiyasart is always based only on self-experience, self-discovery and logical derivation. This form is absolutely necessary, because an unchecked acquired knowledge is not a real knowledge, but only an accepted knowledge (a belief). Incidentally, the same principle applies to martial arts.

The recommended basis for self-examination is first of all the knowledge about the functioning of one’s sensory organs (seeing, hearing, smelling, tasting, touching), which includes both the conscious and the unconscious aspects. Understanding usually presupposes perception – this applies to both biological (physical) and psychological (non-physical) perception.

Sars cov 2 corona healing traditional healing knowledge breath cough

Understanding the so-called “magic senses” and the expression of these abilities is again a recommended prerequisite for conscious communication with non-physical existences (ghosts, spirits, vibrations), but also with animals, plants or trees.

The traditional Saiyasart knowledge functions only as a rough guide, whereby in the classroom the element of “channeling” is often used in order to ensure the greatest possible correctness and authenticity in the transmission of theoretical knowledge. In the course of development and training, the reference point of new knowledge shifts further and further, because independent communication with non-physical sources of information arises.

Whether all this is true or not, and what precise insights and areas of application result from it, the students must always find out for themselves. Saiyasart is, as I said before, not a faith, but a knowledge – the knowledge of nothingness.

Pahuyuth traditional curative medicine training course

Informal and undogmatic – in Saiyasart there is no hierarchy or belief structure

Magical fighting – is that even possible?

Pahuyuth Free-Warriors are often said to master “Magic Fighting,” which, for example, makes them invulnerable, or with which they could curse their opponents. According to legends, some can even fly through the air. To our knowledge, all Pahuyuth Free-Warriors adhere to the laws of physics and do their push-ups like anyone else.

Uebung 02 07 koerperliche faehigkeiten reaktionsvermoegen

However, by dealing with the non-physical aspects of fighting (see the Model of Autodynamics), some astonishing effects and insights can actually emerge, which must have played a role in the conflicts of the past.

A very simple example:anyone who deals with martial arts knows that sometimes you just don’t see certain strikes coming. Maybe because you’re distracted or focused on something else. This is so far normal and really happens to everyone (including us), because the perceptual and processing capacity of human consciousness is limited.

The question is: what if one had the ability to harness the sum of all conscious and all unconscious perceptions in combat situations?

Online information event

For those who want to know more: In September 2013, a teacher held an information event at the Martial Arts School In Neukölln in Berlin. The 80-minute recording of this event is available on this page free of charge and without obligation.

Saiyasart info evening introduction course online

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Saiyasart in Yaan Meditation

Anyone who has read this page so far may have noticed that the Saiyasart is a rather complex and abstract field of knowledge. The study of this knowledge presents many (also long-time Pahuyuth Free-Warriors) with a challenge that should not be underestimated.

The format of Yaan Meditation was developed to make it easier for everyone to get started with Saiyasart. Yaan Meditation is a practice-oriented perceptual training that serves to bring unconscious sensory impressions (see, hear, smell, taste, touch) into consciousness.

Saiyasart Basics

In our glossary we collect technical terms and definitions from the field of Saiyasart. For the introduction to the Saiyasart knowledge, we recommend the term “framework conditions”.

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