Saiyasart – The Knowledge of Nothingness

Saiyasart (literally translated: knowledge of nothingness) is a field of knowledge that deals with non-physical phenomena of all kinds.

These include forms of spirituality, meditation, magic and spiritual healing. It is also a part of the traditional Free-Warrior knowledge. A modern spin-off of Saiyasart can be found in the Yaan Meditation.

Fragments of Saiyasart were taken over by Thai Buddhism (e.g. amulets, talismans and tattoos) other components were in turn ostracized as “black magic”.

In fact, however, this is neither a religion nor a form of faith, but a spiritual knowledge that can be developed through critical self-experience, self-discovery and logical derivation. One of the most important recommended principles of Saiyasart is: Believe nothing, question everything!”

Because this state of mind stands in the way of almost every form of faith, many religions and sometimes even social models, Saiyasart practitioners / Pahuyuth Free-Warrior have often been the target of social, political and religious persecutions in the past.


Saiyasart and Pahuyuth – two sides of a coin

Saiyasart, like the Pahuyuth, goes back to the findings of the ancient Gleeh-warriors, who lived around 2500 BC. in the region of the Altai Mountains. When they resisted the occupation by the Chinese, they discovered the basics of Pahuyuth, Saiyasart and the traditional Free-Warrior medicine.

Ever since Pahuyuth and Saiyasart have been in direct interaction, as can be seen, for example, in rituals such as the traditional teacher’s greeting or the teacher’s memorial day.

Pahuyuth Logo

Saiyasart and Pahuyuth – two sides of a coin

Saiyasart Logo

Saiyasart and Pahuyuth – two sides of a coin

Magical Fighting

Pahuyuth Free-Warriors are often said to master “Magic Fighting,” which, for example, makes them invulnerable, or with which they could curse their opponents. According to legends, some can even fly through the air.

To our knowledge, all Pahuyuth Free-Warriors adhere to the laws of physics and do their push-ups like anyone else.

However, by dealing with the non-physical aspects of fighting, some astonishing effects and insights can actually emerge, which must have played a role in the wars of the past.

A very simple example: anyone who deals with martial arts knows that sometimes you just don’t see certain strikes coming. Maybe because you’re distracted or focused on something else. This is so far normal and really happens to everyone (including us), because the perceptual and processing capacity of human consciousness is limited.

The question is: what if one had the ability to harness the sum of all conscious and all unconscious perceptions in combat situations?

Pahuyuth Muai Muay Thai Boran kick technique head

Magical fighting – is that even possible?

Who or what is a Saiyasart practitioner?

A Saiyasart practitioner is a person who has acquired knowledge and certainty about the thematic areas of tSaiyasart and integrates this knowledge into his own everyday way of life. For example, by consciously dealing with mental activity (emotions) in relation to oneself and others.

Advanced Saiyasart practitioners are also skilled or specialized in so-called “magic phenomena”, i.e. things that lie outside the explicable realm of others. The term “magic” describes in the Saiyasart only a knowledge advantage over others.

There are usually three areas of professional activity or specialisation in which Saiyasart practitioners work:

“Magic Natural Healers”

The most common field of work is called Magic Natural Healer”. This involves the targeted support of the natural self-healing functions of the human body to correct physical or psychological ailments that underlie unhealthy mental activity.

“Magic Designers”

The second field of work is called Magic Designer”. These are activities and advice in the production, design and use of “magic objects”, such as amulets or talismans. Healing stones or gemstones can also fall within this range.

“Magic Practitioners”

The third area of work is called Magic Practitioner’. This involves counseling and conflict resolution in relation to all problems related to ghost phenomena, ghost occupations or the effects of magical acts (e.g. curses, voodoo, etc.).

What Saiyasart is not

Saiyasart is a field of knowledge that can be used for self exploration, self discovery and personality development. It does not represent any form of psychotherapy, philosophy, religion or medical diagnosis and treatment. It is a way to gain knowledge. The application of this knowledge and results thereof is the sole responsibility of the user.

How is Saiyasart taught?

The mediation of Saiyasart is always based only on self-experience, self-discovery and logical derivation. This form is absolutely necessary, because an unchecked acquired knowledge is not a real knowledge, but only an accepted knowledge (a belief). Incidentally, the same principle applies to martial arts.

The recommended basis for self-examination is first of all the knowledge about the functioning of one’s sensory organs (seeing, hearing, smelling, tasting, touching), which includes both the conscious and the unconscious aspects. Understanding usually presupposes perception – this applies to both biological (physical) and psychological (non-physical) perception.

Understanding the so-called “magic senses” and the expression of these abilities is again a recommended prerequisite for conscious communication with non-physical existences (ghosts, spirits, vibrations), but also with animals, plants or trees.

The traditional Saiyasart knowledge functions only as a rough guide, whereby in the classroom the element of “channeling” is often used in order to ensure the greatest possible correctness and authenticity in the transmission of theoretical knowledge. In the course of development and training, the reference point of new knowledge shifts further and further, because independent communication with non-physical sources of information arises.

Whether all this is true or not, and what precise insights and areas of application result from it, the students must always find out for themselves. Saiyasart is, as I said before, not a faith, but a knowledge – the knowledge of nothingness.

Pahuyuth traditional curative medicine training course

Informal and undogmatic – in Saiyasart there is no hierarchy or belief structure

Online information event

Saiyasart info evening introduction course online

For all who want to know more: On this page we have a recording of the Saiyasart information evening from 2013.

Saiyasart Basics

In our glossary we collect technical terms and definitions from the field of Saiyasart. For the introduction to the Saiyasart knowledge, we recommend the term “framework conditions”.

Saiyasart in Yaan Meditation

Anyone who has read this page so far may have noticed that the Saiyasart is a rather complex and abstract field of knowledge.

The study of this knowledge presents many (also long-time Pahuyuth Free-Warriors) with a challenge that should not be underestimated.

The format of Yaan Meditation was developed to make it easier for everyone to get started with Saiyasart.

Yaan Meditation is a practice-oriented perceptual training that serves to bring unconscious sensory impressions (see, hear, smell, taste, touch) into consciousness.